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(Hebrew for “Happy New Year,” pronounced “Shana Tovah”)
The Lord bless thee, and keep thee: the Lord make His face shine upon thee, and be gracious unto thee: the Lord lift up His countenance upon thee, and give thee peace.
Numbers 6:24-26, KJV
With the final hours of 2017 ticking away as a new week begins, His Own Heart longs so much for its readers to know that the Scripture opening the final post of the year is fervently being prayed of each one of you. Your likes, shares and other forms of moral support means the world to this blog and its team. We thank God for you and your own precious hearts!
And as we pray this passage over you as you – and we – prepare for the journey through another year, we would like to share with you a reprinting of what has become our most popular post of the past year. May it bless you afresh, and may you carry it with you as experience God’s amazing grace in the days, weeks and months ahead. We hope to see you in 2018!
Mustering Grace for Weeds
(originally posted November 26,2017) 
It can be all-at-once the most difficult thing to do and the only thing to do: responding with grace to a less-than-graceful situation. And let it go. Walk away.
Jesus Christ set such an example for us on several New Testament occasions; one of which involved the fateful decision of the rich young ruler who approached Him in search of eternal life (see Matthew 19:16-30). While Scripture doesn’t record that He did so, I can almost see our Savior saying something akin to I’m so sorry you feel this way, but go in peace.
And of course the tantamount example He demonstrated to us involved His response to His heinous accusers in His darkest hour on the cross. With thorns piercing His head, nails driven heartlessly through His hands and feet – and shouldering a world of false accusations, lest we  forget – He asked that God the Father forgive [those accusers], for they know not what they do (Luke 23-24).
Never, ever in my humanity will I begin to possess even the purity that resides in the tip of one of the fingers on those beautiful, nail-scarred hand of Jesus, but the young ruler, the cross and several other scenes from Scripture rolled like a film through my mind yesterday as I turned numbly from the grave of my beloved paternal grandparents. Just two weeks prior, I had been elated while out with friends to find the ornamental vase on the headstone empty – I’ve been waiting for several years to place flowers there. Since no one has a legitimate claim on the vase or the stone (Granddaddy earned them himself for his service to America in Tokyo Bay, Japan, during World War II), I went straight from the cemetery, purchased two sprawling, gorgeous bunches of artificial sunflowers and placed them there. 
So yesterday my spirit went numb when – again with friends – I found this new bouquet replaced by a mini-poinsettia arrangement. The numbness later gave way to what felt like a knife twisting deeply into my stomach when, ironically, I learned that there was footage of the sunflowers being removed and replaced with the new arrangement. Although what I saw was what I had to that point suspected, suspicion is simply suspicion until one is faced with undeniable fact; and when a fact like this emerges, it devastates.
Been there yourself? No fun, is it? I’ve learned over the years that a spiritually intimate communication system with Jesus can and will go a long way in carrying God’s child through the mire of devastation, betrayal and heartbreak when dreaded suspicion turns to cold hard truth. So take heart: there is a workaround.
But it demands that God’s child make the difficult-yet-deliberate choice to step back from human emotions, grit her teeth and ask Christ to lead the way. It’s a challenge that grows easier for the Christ-follower who has fallen in love with Jesus as opposed to simply loving Jesus out of some obligation. That’s a whole different blog post, though.
By His grace and to His glory, He enabled me to hedge my feelings about the flowers and the frustration and ask for grace to process them all in His way for His purpose. Within the hour, He brought the Aaronic Blessing to mind (Numbers 6:24-26). Also called the Aaronic Benediction, it contains the words used by Aaron and other priests as a sending-forth of Old Testament Israelites from worship services in the tabernacle and is still used to dismiss many of our church services today. Yesterday, however, it was the ancient Hebrew rendering of the passage – in other words, what it meant to its original audience instead of America’s perception of it today – that God led me to apply in response to the situation at hand. 
The English rendering of the blessing reads thus:
The Lord bless thee, and keep thee: the Lord make His face shine upon thee, and be gracious unto thee: the Lord lift up His countenance upon thee, and give thee peace.
It’s actually a beautiful blessing but it’s also a blessing easily memorized and often recited without much thought. With that in mind, let’s look at some of the English words to get a grasp of their specific Hebrew meanings and images they involve: blesskeepgraciousgrant and peace. Note that I have italicized the transliterations following their Hebrew forms below. 
– Bless
In the passage, the Hebrew verb ברך (barak) is written in its piel conjugation and means to show respect, to bless, at times to kneel. These definitions, though, carry a bit of an abstract flavor; by looking at other words related to the verb, we can find a more concrete interpretation for a more focused phrase. Such words include the nouns ברך (berek) meaning knee and ברכה (berakah) meaning a gift, a present. From this we can see that to bless in this case insinuates the bringing of a gift to another while kneeling out of respect. The extended meaning of this word is to do or to give something of value to another. So we’re actually asking God to bless a person by gifting him or her.
– Keep
A nomadic people raising livestock, it was not uncommon for Hebrew shepherds to spend nights in a field with their flocks, away from other Israelites. In order to protect his flock, the shepherd would construct a makeshift fence of thorn bushes or brambles, thereby guarding his flock and creating a hedge of protection around them. The Hebrew rendering of thorn is שמיר (shamiyr), which is derived from the verb שמר (shamar), literally meaning to guard, to keep, to protect. Here, then, we’re asking God to place a stalwart hedge of protection around the subject of our focus.
– Gracious
While most theologians tend to define grace as unmerited favor, the idea of grace takes on a slightly less abstract meaning in the Aaronic Blessing. The Hebrew verb translated as gracious in the passage is the verb חנן (hhanan) and is often grouped with Hebrew words meaning to heal, to help, to be lifted up, to find refuge, strength and rescue. From a more concrete Hebraic perspective this verb means to provide protection beyond the aforementioned hedge. To obtain protection, a member of a flock typically looks to its shepherd. We are asking the Good Shepherd to provide a haven for the subject of our prayer.
– Grant
The Hebrew verb שים (siym), means literally to set something or someone down in a fixed and arranged place. Read on to learn the significance of this word within its phrase.
– Peace
Ah, we have arrived at the final and often most pivotal word of the passage. Our Western culture tends to associate peace simply as an absence of war or strife, but שלום (shalom) as used in this passage has quite a varied meaning. It is derived from the root שלם (shalam) and is generally used in the context of restoring or bringing restoration to whom is missing something needed in his or her life. The verb shalam literally means to make whole or complete. The noun shalom has the more literal meaning of being in a state of wholeness, or being without deficiency. So in the phrase grant you peace, we are asking God to restore the person to physical, emotional and – most importantly – spiritual wholeness by setting the person down in a divinely-appointed place for said restoration to happen, as only He can do.
Now – get this – while Old Testament priests spoke blessings like this one in front of the entire Israelite congregation, the verbal conjugations in the Aaronic Blessing are specifically written in singular form, not plural. In other words, and although the blessing was spoken over a group of many, its phrases were directed at each individual present within that group. In the midst of a public gathering, then, the priest recognized and blessed each person individually.
The irony of this individuality struck me late yesterday evening as I quietly spoke the Hebrew version of Aaronic Blessing while thinking of the poinsettia arrangement, the sunflowers Granny would love, the ones I’ll always miss. And – most importantly – as I spoke its words over the party who replaced the latter with the former. The words, at their most literal level, translate to English like so:
May God kneel before you, presenting gifts and guarding you closely with a hedge of protection. May His gaze illuminate the wholeness of His being toward you, bringing order to your life, giving you comfort and sustenance. May He lift up His wholeness of being and look upon you with love. May He set in place all you need – everything – to be whole and complete and restored in and through Him.
It was indeed all-at-once one of the most difficult things to do and the only thing to do. 
Before I walked away.
(A beautiful rendition of The Aaronic Benediction, performed by Joshua Aaron and Misha Goetz, is available for listening here. May it bless you.)
– Copyright 2017, Carole Anne Hallyburton. All rights reserved.